Since the year 2000, the world Jesus was born into the 21st century, Annals of. And China, with China in 2007 new generation of the CPC Central Committee, also entered a new century, this new century was marked by raised the law. summed up the scientific concept of development history of the past sixty years experience conforms to the historical trend of world civilization and progress, reflecting a hundred years, enriching the Chinese people's persistent pursuit. Buddhism in the Chinese economy and society as an organic part of the , as a socialist society must be part of the superstructure, is also bound to follow the scientific concept of development ideas, explore new century, Chinese Buddhism in the development of the road.
First, the Chinese community into the new century
the strongest voice of the new century, the era of people-oriented, the use of high frequency, the wide range of applications, are unprecedented. and people-centered scientific concept of development is exactly the core, specifically, is and develop the fundamental interests of the overwhelming majority of the people all the party and the country as the starting point and end point, the dominant position of respect for the people, give play to their creativity, protect their rights and interests and take the path of prosperity, promote the comprehensive development, to ensure development for the people, development depends on the people, the fruits of development shared by the people. term interests Mao Zedong clearly stated that about all the Chinese people outside, and the Chinese revolution has been able to win, fundamentally speaking, it is precisely because the unity of so many, so a wide range of people. Of course, when it was introduced in the slogan of the year, not all aware of which So after 50 years, especially the certain class or classes of society, while some other class or classes, it is excluded from its external, and is considered to be necessarily culmination of the boundaries delineated on the non-have to accept discrimination, humiliation and humble.
short, Capitalism, therefore, outside the three big mountains was changed the connotation of historical memory. So, even though China Central *** in December 1978 the Third Plenary Session of the Eleventh already decisively to stop using the words in the reform and opening up the early 80's there, still amazed that many people feel inexplicable, and subsequently triggered a series of focus on , is still around the people-oriented ;, human division and curing class, and stir manufacturing various types of conflicts, the endless struggle to feel insecure, no peace in the country. When the smoke dispersed debate, that the time period of history go away, people are now enjoying ; humanity, Stop using l to class struggle And as a policy goal of China *** formally, in the course of contemporary Chinese history, has set aside a new era, new era landmark. serve the public and governing for the people, people-oriented, people-oriented, which is both the essence of Chinese traditional culture essence, is the core of the contemporary world in the heart of raging thoughts. This wrap-called of all citizens, of all people, even including those temporarily deprived of civil and political rights of the natural sense of the people. This itself, we must take into account the person's outer space. with the Buddhist vocabulary to express, flag of the Republic the first time in 60 years the victims of the earthquake and so on down to half-mast mast beings really touched hundreds of millions of people. concept of human rights has changed the process of human civilization, but also changed the Chinese civilization. It is no exaggeration to say that Chinese society is flourishing into the best most people ever taste of the new century.
Buddhists considered as a The facts have given the cruel answer. Today, in an upright manner as the people part of the Buddhists, Buddhists as a human being, not only to cherish this hard-won right to life, do reasonable opportunity to lease in response to the call of the times, social progress, in an unprecedented new century, creating an unprecedented old and young Buddhist.
II into the new century, Chinese Buddhism Chinese Buddhist
, Ting Yuan from the first year of Emperor Ai (BC.2) of the Buddhism is difficult to establish ritual organic part of the total decline of society with prosperity.
leave modern times, this tradition rolling. Master Tai facing Chinese society, is the populations everywhere, warlord, national crisis, times of hardship. the social elite historical responsibility, that is, Chubi Hennessy, save the nation. He said:
today in the internal and external chaos and turbulence of the international, domestic Yin Hao people in constant anxiety ran and nothing more than to rescue the country group, however, have given extravagant chaos also.'re made by ambulance almost Buddhist who should have but does that saying how great a power of Buddhism can be almost arbitrary Abolishing Armaments also check the source of chaos CD to push people of nothing based on destination.
Therefore, Master Tai attacked first specificity of the Ming and Qing dynasties of repentance in Buddhism by the . always learn Buddhism, and that as long as when he died Side Hao, but also after death, well, this is not the true meaning of Buddhism, but is an evolution of the cloth stream fills.
Master Tai clearly explained Buddhism in to adapt to the realities of modern life of it; as to Theravada Buddhism of liberation, now the organization to adapt to modern life, the masses of so, when the great compassion of the Mahayana Dazhi general law for the mass center of the timing of the Facilities Lease Buddhism, Buddhism is the second meaning of life.
Mahayana Buddhism, all sentient beings, although the order of how successful law Pujie Buddha, then there is a round gradual Mahayana, Yuandun of the other, this levy to meet the re-inspection, re-order, it is important modern scientific evidence, when the circle gradually Mahayana on the Law of the timing of the Facilities Lease Buddhism, Buddhism is the third meaning of life.
it . and from the , scientific-based, based on the construction of this tendency is supreme over the perception of the Mahayana Buddhist circle gradually.
Wuzhuo crisis facing the social reality, he argued, Buddhism, is that human beings do not teach people to leave the God of mischief, or the mountains are wrapped in a monk to the monastery of Buddhist monks do, but the truth of Buddhism to improve society, to human progress, improving the world of Buddhism:
A thought from the general to the construction of Humanistic Buddhism
II to build from the national calamity relief in Buddhism Buddhist
continues today made it clear that the national crisis in relief, should be how to build Buddhism. talked about the national crisis, we have China In recent years, it is really to mourn! so-called natural disasters, internal and external, have come, since Japan's intrusion, the bandits Waikou, the pressure of even worse. board in the nation among the rescuers, I have said before last night, Buddhism Xu teaches third of gratitude, is reported to the State ex. country can do for the people within the bandits refused Waikou, flat, and now the State Department catastrophe, who should make a point of national responsibility for the ability of individuals to find ways to remedy life-care countries, the State in the so-called ex Buddhism.
three changes from the World Games in Buddhism
to build the World Games from today about changing to build Buddhism. World Games change that the world has been a trend a transformation. In this shifting, do not talk to the people behind the walk, it must tend to the front, as the world leader, so the construction of Buddhism. However, the meaning of Buddhism, has been speaking in the first day too: Buddhism, not people leave the world, or do something non-human magical monsters. that the world needs for the establishment of Humanistic Buddhism, anyone can go to the Tanzania Road, to become the world's changing now in the bright road leading improve the upward progress of mankind on earth.
Obviously, when every patriotic people are made in accordance with their own ideas the idea of salvaging the country, Void is the Buddhist idea of his patriotic salvation can only be filled with the Buddhist concept of the inevitable, Buddhist colors shine. transformation of the governance of the object. the arrival of Buddhism in the face of modern society, to adapt to modern realities, it is implementation, Buddhism in China no longer as dependent on feudal secular regime, into a modern society with its own economic strength, with clear guidelines, a tightly organized system of independent social forces to achieve the transformation of society, to change the world goal.
and successful implementation of Master Tai Master clear: Master Hsing Yun and their followers can buy a mountain village in Kaohsiung trees, named ; education class In the midst of the sound of praise after the conclusion of careful speculation turned out to be: such a model, and even embodied in this model of fruits of reform and opening up today, this model just to deepen our understanding of awakening.
from 1949 to 1978, nearly three decades wrapped, Buddhism in China reform direction is almost opposite with For Guang Shan, constructive little devastating. From 1978 to 2008, wrapped in three decades, though not destroyed, but the direction is not clear; Although the building, but almost not clear why the building; and its target location, it simply can not follow the This is the objective reality, objective circumstances, objective conditions.
lead to this objective reality, objective environment, a fundamental cause of objective conditions, is to produce a Buddhism, to actively promote the public, including people of faith in Buddhism. departure from the country of China *** and away the overwhelming majority of the people to achieve another kind of We are almost never from a theoretical point of view, to think logically, to explore, to study, br> We should be aware that the strongest voice of the times, how should go from here? What kind of China Buddhism? we must answer.
three Chinese Buddhism should be erected in the new century, ; one of the Buddhist century extension. life ; doctrines, can not wait for the . So, of course, is that the Chinese Buddhism and the whole society must be simultaneously present, the basic realization of , both mainland and Taiwan, this is a Buddhist from the same root, but also stood in the same starting line.
Buddhism, , illness and death is the impermanence of human suffering, the pain relief, as the Buddha practice target. Sakyamuni *** turn in early, proclaiming basic theory, including the subject. Despite efforts to break, , laid the Buddhism on the basic knowledge of all things earthly. Marxist view that and the environment is ultimately determined by the people themselves. who is the maker of karma, bearing the body and derivatives, is lifetimes made, responsible, but also on the objective itself and environmentally responsible. the people first, not only the importance of people, .
A capital of the people. from the true meaning of view unlike any other religion Buddha Creator God, who he does not believe the world is created, he only believes that and the Buddhist-oriented, at this point is absolutely united. For a highly developed scientific and technological age of reason, Buddhism is really people-oriented can be truly religious.
was. to Mahayana Buddhism in China known to the world, salvation, including the repair of their own requirements and responsibilities of the salvation of others. Truth, in real repair to restore Buddhism pure empirical solemn, and even save people from the degree. and Positive real repair personal self-value and profound significance of the group.
(b) Yi. It is clear that in the new century, the four public is still the subject of Buddhism to flourish, but only by the four public is not enough. the history of Buddhism is not the state religion of China, never see and can not Weifo only use, However, as the traditional culture of Confucianism, Buddhism, Buddhism and Taoism, one of the three pillars of the status is unshakable. As feudal Confucian emperors in thrall since the loss of support and maintenance regime after repeated blasphemy criticism, not belong to Buddhism itself, but is almost the entire nation, almost all people, even though China is not a universal belief in Buddhism, Buddhism is not government regulation, but the concern of Buddhism is definitely not limited to believer. Buddhism Vicissitudes , the question of national security, national security, cultural security, social security, so must not be taken lightly, or just as a private matter. If there is only concerned with their own Buddhist himself, he will lose the value and meaning of social existence. In China, the only known as culture, of course, is part of the cultural heritage of the Chinese nation, care about every Chinese person has rights and responsibilities of Chinese Buddhism. Thus, not surprising that outsiders earth to teach people in even more concerned than teaching Buddhism, as his family and the monks Zen enlightenment, it has become almost commonplace. revival of Buddhism in modern China, from Yang will be the onset; the establishment of the Buddhist Association of China is inseparable from a large number of Chinese *** utterly devoted advocate of democratic achievements of persons; Revolution, , discipline, both of which a considerable portion of people or monks in the comments or suggestions to the Buddha formulated before.
Therefore, the development of Buddhism in China in terms of not only the perceived need to teach, but also need to teach outside suggestions or even supervision.
Therefore, Buddhism is recognized around the future of the br> one of the four Buddhist congregation, including politicians, education sector, academia, business, approximately corresponding to the political, religious, cultural, economic and other issues in Buddhism, the four areas more closely linked. You can also refer to believers, mostly from , researchers, those in power, the public is divided into four convenient, because the four terms in the extension of vague, and its edges should be cross-cutting.
1, believers, of course, is to teach community, including monks, nuns , Upasaka, upasika, and converted to perform the ceremony there is no clear majority of believers. in accordance with the Master Tai's argument can be referred to as Yi, should be a firm believer in Buddhism. In Theravada Buddhism, to remove the Buddha, that is, monks, have not go beyond the status; in Buddhism in Han China, is more complicated. between the Buddha and monks, there are many long hair of the Buddha necklace Phi, as well as a large Buddhist Offerings and good mentor. From the standpoint of people-oriented, not before the Buddha, monks, nuns, Upasaka, upasika, are still living status, should be vigorously advance the same, the same firm belief. As to whether a monk, determined by the fate of individuals, not about the depth of faith. Only the true believers, in order to become the dedication of the nuns, and the lineage of the main precepts merit, must be fully respected especially.
from human society tend to improve democracy and the rule of law, respect for the rights of personal beliefs tend to see, basic principles will be widely used in greater depth, although the schedule can not predict, but the future of Buddhist organizations, diversity, pluralism, multi-polarization will be inevitable. Although people outside the Buddhist view, the points are numerous, after all, a Buddha, more than that one; However, people within the Buddhist view, the Buddha, although a difference between the actual number, one or more. And the future of Buddhism in China appear diverse, pluralistic, multi-polarization is also due to: ; Great Unification should not be combined in order to maintain the and attractive, with whom the Government had set the goal further away, or the opposite. In this way, a religious rather than political needs of the people may be interested in this forms of religious organization and its worship.
Buddhism exists in the new century, no longer like the feudal era, basically for the emperors, dignitaries services. then salvation, although advertised, but , to promote the four public harmony, will break some of the traditional concept of the monks and laity harmony together, and become high above the horse mix, change the dictates of the tireless in teaching, I am slow to open-minded change reserved. senior monks almost always do not have the light of Buddha quality, between the faith of new relationships of mutual respect, should be the basic human qualities of Buddhism. who will be based on the Buddhist belief in the resulting consolidation.
2, mostly from those in the economy and society, the main refers to the business, or politics, economy, education, culture, art representative of all aspects of successful people. They can be believers, may also be interested in Buddhism but not to the degree of concern for those who believe, and even hope for Buddhism itself through some kind of purpose to achieve the objective has fueled those of Buddhism.
if the words to distinguish mostly from the Buddhist and researchers, mostly from those who focus on the financial generosity, the researchers focused on the Law of Giving. distinction, although slightly rough, but the basic outline as the two distinct features of different orientation.
China *** 17th paragraph of the report was widely quoted: people and believers in promoting economic and social development in a positive role. Many powers of protection are in promoting economic and social development is the process involved in coming mostly from the operation. at least Buddhism is one such.
bold idea of people opening up of the Buddhist and accept all the genuine powers of protection; the same time, , revel unchanged, different areas at different levels in different areas of broad social impact of Buddhism, the people who will be based on the resulting consolidation.
3, researchers, mainly referring to academics. This Buddhism, Buddhism as a career is often recognized as the is a faith-based, for the end; second category is not faith-based, for the end; three is between the letter and do not believe. The third category is the current status of the majority of scholars on the grounds that the letter when they believe, do not believe believe it inappropriate; the whole letter irrational, all do not believe lack of perception. In the letter, and do not believe, between scholars can maintain independent personality, and will not extreme one-sided; can maintain respect for the faith, and will not only gave the wrong .2008 Buddhist Association of Hunan, a as critical friends. researchers, scholars, not only singing the praises of the fundamental duties, but the courage to identify problems, innovation theory. the healthy development of Chinese Buddhism, is inseparable from the opening of eminent monks taught to understand the responsibility to teach can not do without the good people of insight outside criticism. Buddhism not only financial donation, but more laws giving the latter have a more important value than the former. who will be based on the theory of Buddhism thus consolidating.
4, those in power, also known as the not to establish such a Clearly, we manage the religious affairs, not a religion, not religion. I first went to the United States Customs in Los Angeles stopped by the Americans: you this unit is a fake, do you intend to immigrate, you go back. to manage, to help them. Sidongfeidong the Americans to say, Oh, you do the things, 0K!
we called the State Bureau of Religious Affairs, we are often referred to as the State Bureau of Religious Affairs, in fact, ; affairs depth is inversely proportional to the depth of public interest and proportional. here said the public interest, referring to the national interests and public interests.
Secretary sum of the two laws should be very concerned. Humanistic Buddhism to those in power as one of four public is because in China can not ignore the fate of this relates to an important factor in the survival of the rise and fall. China's policy on religion has always already clear: society
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